Once in a while, Red Baron visits cemeteries. Following my
encounter with Brecht one evening, the next day, I wanted to see his tomb at the
Dorotheenstädtischer Friedhof. The Berlin district of
Dorotheenstadt
dates back to Prussia's Great Elector,
Friedrich Wilhelm, who in 1670 gave the real estate to his second wife,
Sophie Dorothea of Schleswig-Holstein-Sonderburg-Glücksburg. The plot was located between the city wall and
Großer Tiergarten,
i.e., the princely hunting ground. With Berlin growing, a new residential
district was soon laid out in the area named after Princess Sophia Dorothea.
In the following, I will present the burial sites of famous people at the
Dorotheenstädtischer Friedhof who rendered services to Prussia and its
capital, Berlin. Their biographies are available on Wikipedia, so I will just
add some personal observations and remarks. Let us start with Bertolt Brecht.
Eugen Bertolt Friedrich Brecht
(February 10, 1898 – August 14, 1956) was a poet, playwright, and theater
director of the Berliner Ensemble. This Ensemble was jointly run by Bertolt and
his wife Helene
at the
Theater am Schiffbauerdamm, where Red Baron recently saw Schiller's
Die Räuber. I adore Brecht's
development of the German language. When he was once asked, "
What book is most important to you?"
Brecht, a lifelong atheist, answered:
Don't laugh: It's Luther's Bible.
He admired Luther for his powerful German style.
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Here is Martin Luther at Dorotheenstädtischer Friedhof, pointing to
"his" book.
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At times, Brecht was a communist and, as such, suffered from the political
takeover of the Nazis. When the
Reichstag building burned on the evening
of February 27, 1933, he knew that the battle for a democratic Germany was lost
and impressively wrote:
Zu Berlin im Jahre neunzehnhundertdreiunddreißig stand
Dann an einem Montagabend des letzten Reichstags Haus in Brand.
(At Berlin in the year nineteen hundred thirty-three.
Then, on a Monday evening, the building of the last
Reichstag was on
fire.
Bertolt's and Helene's tombstones are of touching simplicity.
Nearby, you will find the stele of
Heinrich Mann (March 27, 1871 – March 11, 1950). He was a German novelist, and
his life was always overshadowed by his
younger brother Thomas. Whereas most people associate Heinrich only with the movie
Der blaue Engel (The Blue Angel), starring
Marlene Dietrich
as Lola Lola, I admire Mann for his socially critical novel
Der Untertan, which describes the servility of German society in
the Second Reich. Based on Mann's novel,
Professor Unrat,
Carl Zuckmayer
wrote the script for
The Blue Angel, with
Josef von Sternberg
as the director.
Opposite those authors are the tombstones of two famous German philosophers.
Johann Gottlieb Fichte
(May 19, 1762 – January 27, 1814) was a founding figure of German idealism
that developed from the philosophical writings of
Immanuel Kant. From Wikipedia, I learned that Fichte, not Hegel, originated the
thesis–antithesis–synthesis
as an intellectual tool.
Fichte was one of the fathers of German nationalism and is known for
his
Reden an die Deutsche Nation (Speeches to the German Nation),
which he delivered in Berlin under French occupation in 1808:
Germans should be Germans and have character. He also said that
making Jews free German citizens would hurt the German nation. This remark induced
Freiburg's street renaming commission
to place Fichte's name in their category B of "charged names," i.e., the
original street sign should be supplemented with an explanatory text.
Wilhelm Friedrich Hegel
(August 27, 1770 – November 14, 1831) became
the philosopher of German
idealism. He studied theology in Tübingen, where he planted a freedom tree
together with
Hölderlin
and
Schelling as a freshman. The three danced around, singing revolutionary songs.
When Hegel saw
Napoleon the evening before the French troops crushed the Prussian army in the
Battle of Jena and Auerstädt, he enthused:
I saw the Emperor – this world spirit – riding out of the city on
reconnaissance. It is indeed a wonderful sensation to see such an
individual, concentrated here at a single point, astride a horse, reach out
over the world and master it ... this extraordinary man, whom it is
impossible not to admire.
In 1818, Hegel accepted Johann Gottlieb Fichte's orphaned chair of philosophy
at the University of Berlin. In his lectures, Hegel called the French
Revolution a glorious sunrise and continued:
Ein Enthusiasmus des Geistes hat die Welt durchschauert, als sei es zur
wirklichen Versöhnung des Göttlichen mit der Welt erst jetzt gekommen
(Enthusiasm of the spirit has sent a shiver through the world. It seems that
only now the divine is reconciled with the world).
Two of Prussia's famous sculptors are buried at the
Dorotheenstädtischer Friedhof.
Christian Daniel Rauch
(January 2, 1777 – December 3, 1857) was one of them. Rauch created the
Prussian National Monument for the Liberation Wars in Berlin's Kreuzberg
and the statue of
Frederick the Great
on horseback, still riding Unter den Linden. My late son took a memorable
photo.
Johann Gottfried Schadow
(May 20, 1764 – January 27, 1850) competed
directly with Rauch. Schadow's
portrait statues include Crown Princess
Louise, the German Jeanne d'Arc, and her sister Frederica. The latter figure is on
display at the Friedrichswerder Church in Berlin, where I took my first
digital photos in 2001. The quality is not too bad.
One of Berlin's famous citizens is buried here.
Johann Friedrich August Borsig
(June 23, 1804 – July 6, 1854) was the founder of the famous Borsig-Werke
(factory). In Wikipedia, we read:
Despite tremendous costs, the first locomotive, bearing factory number 1
and the name BORSIG, was finished in 1840. This locomotive had an interior
frame, a two-axle front pivoted bogie, and an extra dead axle behind the
only drive axle. On July 21, 1840, Borsig let it compete against a
Stephenson-built locomotive on the Berlin-Jüterbog railroad. The Borsig
locomotive won by 10 minutes, proving that, despite a lack of experience,
Germans could build locomotives at least as good as the British models. So
the import of locomotives and engineers was no longer necessary.
By the way, the same happened with British cars in the second half of the 20th
century.
Not all that glitters is gold. My father, a native Berliner, retained a slogan
from his father highlighting the social grievances of industrial workers in
the Second Reich:
Wer nie bei Siemens-Schuckert war, bei AEG und Borsig, der kennt des Lebens
Elend nicht, der hat es erst noch vor sich
(A man who has never worked at Siemens-Schuckert, at AEG, and at Borsig does
not know the misery of life, for it is still ahead of him).
The memorial stone above is dedicated to opponents of the Nazi regime who were
murdered by Gestapo henchmen when the war was already lost. The inscription
reads:
Blessed are those who are persecuted because of righteousness, for theirs
is the kingdom of heaven
(Matthew
5,10).
Dietrich Bonhoeffer, a Lutheran pastor, was one of them. He was a founding member of the
so-called Confessing Church that strongly opposed the
gleichgeschaltete Reichskirche (Lutherans forced into
line with the Nazi regime).
Hans von Dohnanyi
and
Justus Delbrück
belonged to a resistance circle created by
Karl Ludwig Freiherr von und zu Guttenberg, who worked at the Foreign Ministry of the Third Reich. His nephew,
Karl-Theodor von und zu Guttenberg, with his attractive wife, was once the young hopeful of the Christian
Democrats until he had to resign as Minister of Defense in Chancellor
Merkel's government. He obtained his doctorate by fraud.
Until November 1989, the
Dorotheenstädtischer Friedhof was part of East
Berlin. One of the first "West Germans" buried there was
Johannes Rau
(January 16, 1931 – January 27, 2006), a professing Lutheran
and member
of the Social Democratic Party (SPD). His party colleagues called him
Bruder Johannes (Friar John).
Subsequently, we read on his tomb: "
He also was with Jesus" (Matthew
26:69), a statement that Social Democrat Johannes never denied, unlike
Simon Peter. Rau initially served as
Ministerpräsident (governor) of
North Rhine-Westphalia and was extremely popular for his attitude:
reconciliation rather than division. In 1999, he was elected Germany's
Federal President. Rau married in 1982 and became a father for the first time
at 54. When he died in 2006, his youngest daughter was only twenty.
Egon Karl-Heinz Bahr
(March 18, 1922 – August 19, 2015) was a German SPD politician. He was a
journalist and became the
spiritus rector of the
Ostpolitik promoted by German Chancellor
Willy Brandt, for whom he served as Secretary of the Chancellor's Office from 1969 until
1972.
In 1999, I met Egon Bahr personally when, on the occasion of the 10th
anniversary of German unification, he gave a talk at the German School in
Geneva. While he was outlining the initial processes that led to unification,
I hung on to Bahr's every word, for he was a unique witness of history lived
through and a master of the German language, too. He was speaking
bühnenreif (ready for the stage) without manuscript or interjections
(
you know what I mean). He started a phrase and finished it in beauty,
never turning around or correcting himself. The only other person I have met
who was blessed with such a talent was a Swiss politician,
Kurt Furgler.
Cemeteries are thrilling history books. This ends my trilogy of the 2016
Berlin blogs.
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