R.I.P. Benedikt XVI

The Italiens called him Papa Ratzi, his colleagues a giant of faith and reason. Joseph Ratzinger, aka Pope Benedict XVI, was one of the most brilliant minds. Even the agnostic Peruvian Nobel Prize winner for literature, Mario Vargas Llosa, regards him as "probably the most educated and intelligent pope the church has had in a long time."

Much is written or shown in the news about Benedict's pontificate, so I shall mention two details that impressed me.

When Joseph was elected pope on April 19, 2005, he suddenly became "Bishop of Rome, Successor of the Prince of the Apostles, Vicar of Christ on earth, Supreme Pontiff of the Universal Church, Primate of Italy, Patriarch of the Occident, Sovereign of the Vatican State and Servant of the Servants of God."

As a "simple" worker in the vineyard of the Lord, he felt "hit" but rejected the idea of refusing the election, "If He charges me with it, He must also help me with it." Nevertheless, later, he complained, "If normal bishops are to stop at 75, then you can't have the bishop of Rome start at 78."

It struck me like lightning unexpectedly when Benedict XVI retired on February 28, 2013. It was the first resignation of a pontiff since Celestine V in 1294. From now on, Benedict began "as a simple pilgrim the last stage of his journey on this earth," confessing, "I am inwardly on the pilgrimage home."

The official reason for Benedict's retirement was his physical and mental decay, although he was simply tired of fighting the windmill wings of the Vatican hierarchy and bureaucracy. Had he a lack of knowledge of human nature, and was he a victim of dubious advisors? He admitted that he had repeatedly recognized too late "that there are also lousy fish in Peter's net."

In the end, he was not the renewer of the Church that many had hoped for; he remained a shy scholar and theology professor throughout his life.

Nevertheless, his successor Francis praised him: "Benedict XVI was a great pope, great for his outstanding intelligence, great for his significant contribution to theology, great for his love for the Church and people." Last but not least, "he was great for his virtues and his faith."

When Benedict retired, he was apparently mentally clear. He finished his life's work, a biography of Jesus, in 2012, still as a pontiff and well before his death. Thus, he hastened to say that these books were in no way ecclesiastical but solely the expression of his personal search for the face of the Lord (Psalm 27:8).

Benedict's opus magnum at the Herder publisher

Red Baron bought the three volumes with the intention of studying them before his death. Having read so many works on and about Jesus, will Benedict give me new insights?

The second detail that impressed me is a paragraph Joseph Ratzinger wrote in 1968 about the strive of the agnostic in his book Einführung in das Christentum (Introduction to Christianity):

The believer, as well as the unbeliever, have, each in his own way, a share in doubting and in believing if they do not hide from themselves and from the truth of their being. No one can completely escape doubt, and no one can completely escape faith; for the one, faith becomes present against doubt; for the other, faith becomes present through doubt, i.e., in the form of doubt. It is the essential quality of human destiny to find the finality of one's existence only in this unending rivalry of doubt and faith, of contestation and certainty." 

During his visit to Germany in 2011, Benedict commented in a homily in Freiburg on the idea of 1968. Benedict interpreted this in the context of the Church hierarchy: "Agnostics who are driven by the question of God (...) are closer to the kingdom of God than routine people who see in the church only the apparatus without their hearts being touched by faith." What a consolation!

On the same occasion, Benedict reminded the Church in Germany to constantly struggle for the right balance. His demand, "to be as a Church in the world and part of this world, and at the same time give contemporary witness in a reflective, decisive and clear way," shows the dilemma of the proclamation of faith by the Church today.

Devoted personal secretary, Archbishop Georg Gänswein, told the Vatican's official media, "Benedict XVI, with a faint voice but in a very distinct way, said his last words in Italian, 'Lord, I love you.'″

Ora et labora. Benedict, you have fought to the end.

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