The story of the first atomic bomb test on July 16, 1945, is not necessarily a subject for an opera. And yet composer John Adams and librettist Peter Sellars dared to write and stage one about a scientific drama.
In fact, the opera has no dramatic plot; instead, it features many dialogues about scruples, ambition, fears about life, doubts, and the search for redemption. Doctor Atomic is the father of the atomic bomb, Robert J. Oppenheimer, who was not only a brilliant scientist but also well-educated in literature and philosophy.
|
| Typical Oppenheimer with his hat and pipe (©SWF) |
The opera begins in the style of a Greek tragedy with a choir dressed in
black, which, however, does not sing darkly about fate, but informs the
audience about some trivialities of physics.
We believed that
"Matter can be neither
created nor destroyed
but only altered in form.“
We believed that
”Energy can be neither
created nor destroyed
but only altered in form."
But now we know that
energy may become matter,
and now we know that
matter may become energy
and thus be altered in form.
|
|
|
Oppenheimer leans against a wooden frame representing the temporary shanty town of Los Alamos (©Theater Freiburg). |
"Batter my heart, three person'd God; For you
As yet, but knock, breathe, knock, breathe, knock, breathe
Shine, and seek to mend;
Batter my heart, three person'd God;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, break, blow, break, blow, burn, and make me new.*
*The text is borrowed from John Donne's “Holy Sonnet XIV.”
|
|
| Robert, without his attributes, pipe, and hat, is grilling his steak (©Theater Freiburg) |
|
|
With the help of beer cans,
Edward Teller
ponders the most effective arrangement of uranium blocks to achieve a critical mass (©Theater Freiburg). |
The countdown is imminent. Hope comes from Oppenheimer's wife,
Kitty, and her fictional Native American housemaid, Pasqualita. While Kitty
invokes in vain her all-encompassing love as a counterforce, Pasqualita is
stylized as a high priestess of reconciliation with divine nature.
The second act starts with a refrain sung by Pasqualita. The text is taken
from a traditional Tewa lullaby song, and subsequent reiterations repeat the
text with the direction changed to west, east, and south:
In the north, the cloud-flower blossoms
And now the lightning flashes
And now the thunder clashes
And now the rain comes down!
A-a-aha, a-a-aha, my little one.
Indeed, the rain threatens to delay the test explosion.
In the composer's own words: "When the countdown finally comes into view, time slows down on stage. The characters lose themselves in their own visions and fantasies. The closer the moment of detonation approaches, the more time and space begin to blur."
"I wrestled for months with the question of how to treat the explosion. I finally decided on an extended orchestral countdown, a palette of clock sounds, some ticking, others hammering like pile drivers, each at its own tempo. Underneath this clock polyphony lies a bloodcurdling roar from loudspeakers."
|
| ©Theater Freiburg |
"As they fade away quietly, we hear the voice of a Japanese woman. She repeats sentences from Hiroshima survivors that I found in John Harvey's famous report on the immediate aftermath: 'I can't find my husband,' and, speaking to her little boy, Kasuo, 'come here.' 'Mr. Tanimoto, please, help us.' 'Please, can we have some water?'"
|
|
| ©Theater Freiburg |
The first atomic bomb detonated on July 16 in the
Jornada del Muerto (The Path of the Dead) desert in the US state of New
Mexico: “We knew the world would never be the same again. A few people
laughed, others cried, but most were simply silent,” Oppenheimer later
recalled. He, the father of the atomic bomb, quoted from the
Bhagavad Gita, “If the brilliance of a thousand suns were to explode in the sky at once,
it would be like the brilliance of the Almighty.” “Now I am become
Death, the destroyer of worlds.”
|
|
| ©IMAGO/Pond5 Images |
In his lifetime, Oppenheimer did not regret his leadership of the Manhattan Project, but rather said, “Our work has changed the conditions of human life, but what happens with these changes is the problem of governments, not scientists.”
And so Max Born rightly laments, “Science has given man tremendous power, but no guidance on how to use it.”
**





No comments:
Post a Comment