Although handicapped with a clubfoot, Joseph was a womanizer, and no starlet became a star without his blessing. His "mountings" soon earned him an alliterated name: Der Bock von Babelsberg (The Babelsberg's ram).
Last year, on my way back from Potsdam to Berlin on the S-Bahn, I suddenly read ...
... and got off the train. My intention was not to visit the film studios but rather to explore old Babelsberg. The studios are still operating where the Cold War movie Bridge of Spies was produced recently.
Walking down Karl-Liebknecht-Straße, I took a picture of the town hall. I went in, bought a small brochure about Babelsbergs historische Mitte (Babelsberg's historical center), and felt hungry. Continuing my walk, I passed a restaurant called Domus. Although they announced Babelsberger Küche (Babelsberg cooking), their first dish on the menu was Mexikanischer Feuertopf (Mexican fire pot).
Suddenly, my eye caught a café named EXNER fifty meters further down Karl-Liebknecht-Straße. I entered and ordered a Leonardo Light and a raspberry tart. Light, here, means the opposite of dark.
 |
| 18 February 1943: 14,000 people in Berlin's Sportpalast listen to Joseph Goebbels ask: Wollt ihr den totalen Krieg? (Do you want all-out war?) ©Bundesarchiv |
... and got off the train. My intention was not to visit the film studios but rather to explore old Babelsberg. The studios are still operating where the Cold War movie Bridge of Spies was produced recently.
 |
| Babelsberg's town hall |
Suddenly, my eye caught a café named EXNER fifty meters further down Karl-Liebknecht-Straße. I entered and ordered a Leonardo Light and a raspberry tart. Light, here, means the opposite of dark.
In fact, the coffee pot I ordered was not light at all, topped with whipped cream and, strangely enough, decorated to look like the Leonardo Dark coffee.
While enjoying coffee and cake, I opened the brochure. The first thing I learned was that there is no old Babelsberg, for, until 1938, the place had been called Nowawes, a corruption of Czech Nová Ves, meaning a new village. The Nazis disliked the name because of its Slavic origin and ordered that the existing villa district of Neubabelsberg be combined with the old Nowawes to form the town of Babelsberg. How come?
As usual, Frederick the Great did not care what his subjects believed. In 1750, he gave Czech Hussite refugees, who were spinners and weavers, a new home in Prussia near his residence in Potsdam. When asked how the center of the new colony should look, the king took off his famous tricorne hat and threw it on the table, saying, "Like this!"
At first, Frederick's new Czech subjects processed imported cotton. Still, later, the king had 5800 mulberry trees planted, even around the triangle square, to feed silkworms for the production of the luxury fabric that, so far, had to be imported into Prussia too. Tiny houses where the inhabitants worked on their weaving looms surrounded the square. In its center, the Friedrichskirche (sic!) was consecrated as early as 1753 and offered services in both Czech and German.
Having finished cake and coffee, I walked further up Karl-Liebknecht-Straße, turning right into Lutherstraße, and suddenly, He was there, a statue standing in front of the old vicarage holding His Bible out to the otherwise Hussite population.
When I arrived at the triangular Weberplatz (Weaver Square), my visit was tarnished by gusty winds and rain showers.
There is a sculpture of Ioannes Amos Comenius in front of the church. Comenius wrote about himself: By birth, I am a Moravian, my language is Bohemian, and my profession is a theologian. Living through the Thirty Years' War, he, a Protestant, had to flee Moravia, taking refuge first in Poland and later in Hungary.
While enjoying coffee and cake, I opened the brochure. The first thing I learned was that there is no old Babelsberg, for, until 1938, the place had been called Nowawes, a corruption of Czech Nová Ves, meaning a new village. The Nazis disliked the name because of its Slavic origin and ordered that the existing villa district of Neubabelsberg be combined with the old Nowawes to form the town of Babelsberg. How come?
As usual, Frederick the Great did not care what his subjects believed. In 1750, he gave Czech Hussite refugees, who were spinners and weavers, a new home in Prussia near his residence in Potsdam. When asked how the center of the new colony should look, the king took off his famous tricorne hat and threw it on the table, saying, "Like this!"
 |
| Ordnance map of 1835 showing Nowawes (in German Neuendorf). The new railway line Berlin-Potsdam passed the small town without a station. Nowawes's triangular square is surrounded by many one-story houses (©Gläser/Wikipedia) |
Having finished cake and coffee, I walked further up Karl-Liebknecht-Straße, turning right into Lutherstraße, and suddenly, He was there, a statue standing in front of the old vicarage holding His Bible out to the otherwise Hussite population.
 |
| Old vicarage on Lutherstraße |
 |
| A Weberhaus reconstructed in its original style. |
 |
| More weaver houses are used as restaurants and wine shops. Note the mulberry tree in the foreground. |
 |
| Friedrichskirche |
There is a sculpture of Ioannes Amos Comenius in front of the church. Comenius wrote about himself: By birth, I am a Moravian, my language is Bohemian, and my profession is a theologian. Living through the Thirty Years' War, he, a Protestant, had to flee Moravia, taking refuge first in Poland and later in Hungary.
Comenius is one of the fathers of modern education, demanding primary schooling for boys and girls, including poor and retarded children. Education should be peaceful, friendly, and true to life, fostering independence and critical thinking. In short, Comenius was an idealist.
This blog is the last in the series describing my November 2015 trip to Berlin and its surroundings.
This blog is the last in the series describing my November 2015 trip to Berlin and its surroundings.
**
No comments:
Post a Comment