In Israel, Red Baron learned a Jewish slogan concerning the country's three big
cities:
Tel Aviv is for work, Haifa is for fun, and Jerusalem is for religion. Amen.
When an Israeli says
Shana Haba B'yerushalayim (next year in Jerusalem),
the words are highly symbolic, meaning a Jewish Jerusalem with the rebuilt
Temple, the Sanhedrin*, and a Jewish Monarch.
*The Sanhedrin is the supreme council and tribunal of the Jews headed by a
High Priest and having religious, civil, and criminal jurisdiction.
This blog is about Yad Vashem, Israel's memorial for the victims of the
Holocaust, but before I give you my impressions, here is my memory of my visit
to the Western Wall. This name is unknown in German, where the retaining wall of
the Temple Mount is called
Klagemauer (Wailing Wall). Following extensive
security checks, Orthodox Jews and tourists alike may approach the wall in
separate sectors for men and women.
Before I approached the Western Wall, I got hold of a kippa and asked the man at
the kiosk offering Jewish prayer books whether he had any prayers in English. He
said:
Are you Jewish? I snapped back:
It is the same God, isn't it? He flinched and started looking for
something in English. Eventually, he returned with a
Guide to a Healthy Planet for all Humanity, an environmental flyer where
I found Noah's Seven Laws.
Eventually, my fellow travelers saw me davening in front of the Western Wall, although I was reading or studying the flyer and Noah's laws.
In Yad Vashem, the vice-director received the Freiburg group in front of the
entrance to the Center. He gave a short introduction. Eventually, we entered
and, on our way to the Holocaust Museum, walked along the
Garden of the Righteous Among the Nations.
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