|Johann Wilhelm Ludwig Gleim|
(2 April 1719 – 18 February 1803)
Since 1648 Halberstadt and its surroundings belonged to Prussia. Gleim adored his king calling Frederick the Great the One and Only although the latter never became a friend of German literature for he preferred French language, literature and philosophy. Gleim eventually met the king in December 1785 only a few months before Frederick's death.
In his Halberstadt residence Gleim created a Temple of Friendship (Freundschaftstempel) starting a collection of portraits of his friends. Still today two rooms in the Gleimhaus are devoted to those paintings that numbered more than 120 by the time of Gleim's death. Here are a few of his friends:
Paintings of two distinct contemporaries are missing in the gallery: Georg Christoph Lichtenberg (1 July 1742 – 24 February 1799) and Johann Wolfgang von Goethe (28 August 1749 – 22 March 1832). There are reasons.
Goethe did not like Gleims sentimental Anacreonic poetry that in his eyes succeeds only with wenches and gentlewomen or was Goethe just jealous again?: These females think only about sentiments, words, and verses when they regard a poem as beautiful. Nobody realizes that true power and effect of a poem depends on situations and motifs. However thousands of poems are made where the motif is zero. These pathetic efforts pretend an existence with the help of sentiments and tingling verses.
Gleim, one of Herder's friends, commented in his typical style: Well beloved brother Herder, Goethe is a great head but does he have a heart like us? What makes a true poet, what makes a good man?
Herder answered excusing the genius: He cannot show his heart as he would like to. His poetry impresses me again and again. Not only the Werther.
Gleim loved young poets. To have Jacobi permanently near to him Gleim procured him a sinecure of a canonist at Halberstadt's cathedral. Promptly Lichtenberg called Jacobi a doctorem jubilatum who laudably served as a professor and now retired at Halberstadt. In fact, a the Gleim-Haus Red Baron learned that although Jacobi had taken the post (and money) he rarely was in Halberstadt. On top of it Lichtenberg ridiculed Jacobi's Anacreonic poetry:
|Sprach allzeit zärtlich tändelnd so wie
Der Nachtgedankenfeind* Jacobi ...
Schrieb jedem Mägden holde Briefgen
Voll Lieb und mit Diminutivgen,
Nie alles voll, stets nur ein bißgen,
Knosp ward ein Knöspgen, Fuß ein Füßgen,
Und wie Trüppgen von Pygmäen
Stehn da die Marzipan-Ideen.
Oh ruft man aus, das ist gewiß von
Gleim oder gar Anakreaon?
|Spoke always dallying tenderly |
Like the foe of night thoughts* Jacobi ...
Wrote to any girly lovely letters
Full of love and diminutives,
Never all full, always only slightly
A bud becomes a gemmule, a foot a tootsy,
And like a tiny troupe of pygmy
Stand the ideas of marzipan.
O, one exclaims, this surely is [a poem]
Of Gleim or Anacreaon?
|*Night thoughts is a collection of poems Jacobi |
dedicated to Gleim
Here are some impressions of Jacobi's working place, the Cathedral of Halberstadt. The church St. Stephanus und St. Sixtus was built as a somewhat late answer to the cathedral in nearby Magdeburg. In fact, in the year 968 the Archbishopric of Magdeburg was attributed half the eastern territory of the much older Halberstadt Bishopric of 804.
|Halberstadt's choir screen is crowned with|
a triumphal cross of 1215 being older than the church.
|Statues of Luther and Melanchton. |
They only live a niche existence in Halberstadt's cathedral
two years before the 500th Anniversary of the Reformation.
|In the cathedral: Reading behind bars. |
Books always had to be protected against theft (©Heiko Steuer)