Last week coming to terms with the past was seriously undertaken. The university and FRIAS (Freiburg Institute of Advanced Studies) invited top-class national and foreign experts to a seminar about Heidegger and Nazi ideology. Two events were organized for the general public, a panel discussion and a final presentation at the end of the seminar. Red Baron went to both.
The president of Freiburg's university, His Magnificence Hans-Jochen Schiewer, introduced the panel discussion stating that although Heidegger is regarded as the greatest philosopher of the 20th century, he was a Nazi. Schiewer said that it is interesting to study the susceptibility of academics to ideologies in-depth and emphasized that coming to terms with the past means keeping the remembrance alive.
The Audimax is fully packed ... |
According to Heidegger, Christianity, ethics, charity, humanism, socialism, Judaism*, capitalism, consumerism, all "isms," even National Socialism leads to nihilism. In criticizing rationality, Heidegger looks for alternatives.
*Heidegger's anti-Semitism is motivated ideologically and not racially.
Against National Socialism too? Historically already, in late 1934, Heidegger was through with the primitive excesses of this ideology. However, the idea of a Führer remained relevant, of a leader who leads from Alleinheit zur All-Einheit (a pun in German meaning from singleness to the unity of all).
... as was Hörsaal (Lecture hall) 1010 the following evening |
Heidegger is the philosopher of the exclamation mark: Das Selbst ruft das Selbst: Mensch werde wesentlich! (The Self summons the Self: Human beings become essential!) however, the Self does not know how. In fact, the Self does not follow its own order but the higher order of history forwarded by a Führer.
Too late, Heidegger realized that the Nazis were not up to this higher order: In abusing the Being's trust, they failed. Therefore in his later Black Notebooks, Heidegger transported the history of the Being into the far future, perhaps in the year 2363. In the meantime, we live through the age of profiteers, profiteers of the Being's bankruptcy, as there is Jewish thinking, capitalism, socialism, etc. (see above).
Following Friedrich Nietzsche, Heidegger is against progress in science and technology too. Is it only a play of words when he writes? Welche Beziehung hat die Naturwissenschaft zur Natur, wenn sie sich als deren Zerstörer herausstellt? (What is the relationship between natural science and nature when the former turns out to be the destroyer of the latter?) In opposing the dominance of modern technology, should we regard Heidegger as an intellectual precursor of today's ecology movement?
It comes pretty naturally that Heidegger's ideas about time are not at all scientific. Human beings measure and count, whereas das Wesen west im Augenblick (the essence exists at the moment). A sentence in Goethe's Faust comes to my mind about the Augenblick: Verweile doch, du bist so schön (Stay with me, you are so beautiful). According to Heidegger, time is temporality bound to our existence. We experience every moment temporarily, not as the passing of time.
Professor Thoma waving his argument |
Professor Marten addressing the members of the panel |
The discussion will continue with many theses still to be written.
All photos are copyrighted FRIAS. Try to locate Red Baron on each of them.
Even in New York ... (©Andreas Höfert†) |
No comments:
Post a Comment