12. Partnerschaftsmarkt

Red Baron attended the opening ceremony of the 12th Partnerschaftsmarkt on June 12 at the Platz der Alten Synagoge as an observer. At earlier editions, I was active at the joint booth of the Freiburg-Madison-Gesellschaft and the Carl-Schurz-Haus; this year, I passed the torch to younger generations after turning 91 three days earlier.

The weather was cold and rainy. Before Freiburg's Mayor Martin Horn welcomed dignitaries and guests on stage, the Big Band of the Deutsch-Französisches Gymnasium (German-French High School) set the tone. 

Patrick Seeger of the City of Freiburg took the "official" group photo showing the dignitaries who traveled to this year’s Partnerschaftsmarkt. While on stage, they gave speeches of varying lengths on the history and the promising future of their partnerships.

Martin is the odd one surrounded by concentrated women's power (©Stadt Freiburg)

From left: Satya Rhodes-Conway, Mayor of Madison (USA), Jane Tyson, Mayor of Guildford (UK), Freiburg Mayor Martin Horn, Elisa Campoy Soler (City Councilor, Granada, Spain), and Emmanuelle Meunier (Deputy Mayor for International Relations, Besançon, France).

While waiting for the opening ceremony, Dick told Uwe and Helmut about warmer Partnerschaftsmärkte in the past. Indeed, Dick is documented at the 9th, 10th, and 11th editions. This man is indestructible.

Eventually, Mayor Martin Horn took the stage and opened the 12th Partnerschaftsmarkt in the presence of several representatives* from Freiburg’s sister cities, who, despite the cold, rainy weather, were in good spirits.
*As for their names, consult the official group photo above.

 

Sheltered under an umbrella, visitors to the opening ceremony listened to the speeches, with Marathon Man Dick standing in the front row.

 

A veritable storm broke loose when Madison's Mayor Satya Rhodes-Conway began to unfold her notes. She was firm in her statements. Even a nasty meteorological event cannot blow the friendship between Madison and Freiburg.

In the end, Martin Horn bid farewell to charming Ariane Hötzer. During the city’s meetings with representatives from Freiburg's Partnerschaftsvereinen, Red Baron witnessed her expertise and competence in planning these Partnerschaftsmärkte. Goodbye, Ariane, and all the best for your well-deserved retirement.

©EF

The following Saturday, the Partnerschaftsmarkt was bathed in sunlight. Visitors’ faces couldn’t have been more radiant as they watched the folkloric performances from the various sister cities on stage.

©EF

FMG's Vice President Frauke Feix and newly elected President Eberhard Fugmann embrace Anke Wiedemann, Head of the International Affairs Team in Mayor Martin Horn’s Office, at the Freiburg-Madison stand.

©EF

As in the past, the FMG relied heavily on assistance from students of the Academic Year in Freiburg. Visitors at our stand were greeted with a burst of charm. Thank you, students, for your valuable help.

©EF

And here comes the future. Eberhard's high school students are ready to take the American education challenge.

For Sunday, Eberhard has organized a trip for our visitors from Madison to Freiburg's local mountain, the Schauinsland.

Bringe mich hoch (Take me up high)(©VAG)

Breathtaking view of Freiburg and the Vosges mountains across the Rhine River in neighboring France

©EF

Before our group began the uphill walk to the Schauinsland lookout tower, Satya and Eberhard thanked everyone who had contributed to the success of this year's Partnerschaftsmark, while Anke carried the youngest participant.

Apotheose and obligation: the group photo (©FS)

©EF

To wrap up the visit of the delegation from Madison, the city of Freiburg invited our guests from overseas to dinner at the beer garden of the Kybfelsen restaurant. After those exciting but also exhausting days, a bit of fatigue began to set in.

©EF

In the end, happy faces following another successful Partnerschaftsmarkt: Professor Charles James, president of the Madison Sister City Committee, Frauke, and Eberhard smile into the lens of a smartphone.

**

Historikerstreit

On June 5, the Badische Zeitung published an article titled “What Remains of the Historians' Dispute.”

The Historikerstreit was sparked by an article by historian Ernst Nolte, “Vergangenheit, die nicht vergehen will (A Past That Refuses to Fade),” published in the Frankfurter Allgemeine Zeitung 40 years ago.

Nolte wrote, “The Nazi past hangs over Germany like an executioner's sword,” and he started to put in perspective the Holocaust with the extermination of the bourgeoisie in the Soviet Union under Stalin, although the communist regime massmurdered “with the exception of the technical process of gassing.”

Which of the two was less bad? Is a collective “class genocide” against the bourgeoisie equivalent to a collective “genocide” against the Jews?

An answer came from the social philosopher Jürgen Habermas with an article in the weekly Die Zeit titled "Eine Art Schadensabwicklung (A Kind of Damage Settlement)": “No one should question the singularity of the Nazi crimes. Auschwitz cannot be shrunk to the level of a technical innovation.”

At German Stammtische (pub tables), people often call for drawing a “Schlussstrich (final line)” under Germany’s past so that it no longer differs fundamentally from other pasts. “Shouldn’t we erect a wall against the desire for ever-ongoing confrontation with National Socialism?”

While there have been many horrific genocides throughout history, the systematic, industrial-scale murder of six million people simply because they were Jewish is unprecedented in history.

This view has become part of the self-image of German democrats. This is reflected in a culture of remembrance that encompasses the Holocaust Memorial in Berlin, more than 100,000 Stolpersteine commemorating individual victims of the Nazi regime, documentation centers in many cities that focus on Germany's historical past, such as the Dokumentationszentrum Nationalsozialismus in Freiburg.

Still, the uniqueness of Auschwitz is being questioned by both the right and the left. Alternative for Germany stands for the right. Infamous is the statement by former AfD federal spokesperson Alexander Gauland, who claimed that Hitler and the Nazis were “just a bird dropping in over 1,000 years of successful German history.” Chairwoman Alice Weidel has drawn attention with the statement that a “cult of guilt” is being perpetuated around the Nazi past.

The left criticizes the apparent uncritical German support for Israel. The Australian genocide researcher Anthony Dirk Moses wrote in an article, "Der Katechismus der Deutschen (The Catechism of the Germans,)" that the uniqueness of the Holocaust had been elevated to a dogma in Germany. It lies in the Germans’ desire to be seen internationally as good people: ”We have come to terms with our dark past with radical openness."

As a result, Dirk Moses moaned, “The freedom of speech is restricted.“ In fact, in Germany, denying the Holocaust is a criminal offense.

Let me be clear and honest: The rupture in civilization between 1933 and 1945 was so stark that it left the Germans with a past that will not fade for generations to come.

Where do we go from here?

Habermas wrote in 1986, “The only German patriotism still permissible today is constitutional patriotism, i.e., pride in democracy and the rule of law.”

Our modern Basic Law served as a blueprint for many of the constitutions of the young nations emerging from colonialism.

Meron Mendel, director of the Anne Frank Educational Center in Frankfurt am Main, naturally has a lot of contacts with young people and school groups, and calls for more than just the constitutional patriotism advocated by Habermas.

Erinnerungskultur (remembrance culture) should be expanded to encompass the history of German democracy and migration in the Federal Republic. Young people should be proud of our democracy that dates back to 1848. “Let them fight for this democracy, so that something like the Holocaust never happens again."

**

Exorcism

Red Baron is currently participating in a seminar titled "From the Jewish Jesus to the Christian New Testament" as part of the Studium generale program at the University of Freiburg.

One of the assignments for the seminar participants was to read through the Gospel of Mark in one sitting. In doing so, I was struck by the many miraculous healings and, above all, by the exorcisms Jesus performed, as described by the evangelist.

Stephen Rossetti (©AP Photo/Andrew Medichini)

Yesterday I read an article in the New York Times about Monsignor Stephen Rossetti, head of the St. Michael Center for Spiritual Renewal, an institution in Washington that ministers to people "in need of healing and deliverance."

Stephen also serves as an exorcist in the Archdiocese of Washington. In this capacity, he had fallen out of favor with his chief shepherd, Cardinal Robert McElroy, when he speculated that "many, if not most, of these 'UFO sightings' the Pentagon released in February are in fact demons." Referring in particular to the speeds beyond human capabilities with which they move, Rossetti added, "They can do things we can't do."

Back in the spring, Catholic and Vice President JD Vance, who had warned the Pope to be careful when talking about religion, expressed his firm conviction, too: "I don't think they're aliens, I think they're demons."

Cardinal Robert McElroy criticized, "Statements made by Monsignor Rossetti linking U.F.O.s to demonic presence and the Center's recent use of social media gravely undermine the Church's very precise teaching on the devil, demons and exorcism."

What a coincidence! Exorcism, described in such detail in the oldest Gospel, is still practiced by the Catholic Church.

Here are four examples of exorcisms from the Gospel of Mark. As an itinerant preacher, Jesus traveled extensively with his disciples. This happened when he came to Capernaum:

Mark 1:23 Now there was a man in their synagogue with an unclean spirit. And he cried out, 24 saying, "Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!" 25 But Jesus rebuked him, saying, "Be quiet, and come out of him!" 26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him ... 32 At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. 33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.

Later in the country of the Gadarenes:

Mark 5:1 Then they came to the other side of the sea, to the country of the Gadarenes. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, 3 who had his dwelling among the tombs; and no one could bind him, not even with chains, 4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him. 5 And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones. 6 When he saw Jesus from afar, he ran and worshiped Him. 7 And he cried out with a loud voice and said, "What have I to do with You, Jesus, Son of the Most High God? I implore You by God that You do not torment me." 8 For He said to him, "Come out of the man, unclean spirit!" 9 Then He asked him, "What is your name?" And he answered, saying, "My name is Legion; for we are many." 10 Also he begged Him earnestly that He would not send them out of the country. 11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, "Send us to the swine, that we may enter them." 13 And at once Jesus gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea.

And Jesus helped a caring pagan mother:

Mark 7:24 From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden. 25 For a woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet. 26 The woman was a Greek, a Syro-Phoenician by birth, and she kept asking Him to cast the demon out of her daughter. 27 But Jesus said to her, "Let the children be filled first, for it is not good to take the children's bread and throw it to the little dogs." 28 And she answered and said to Him, "Yes, Lord, yet even the little dogs under the table eat from the children's crumbs." 29 Then He said to her, "For this saying go your way; the demon has gone out of your daughter." 30 And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.

And finally we clearly have a case of epilepsy near the town of Caesarea Philippi, where Jesus' disciples fail to cast out the unclean spirit:

Mark 9:14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, "What are you discussing with them?" 17 Then one of the crowd answered and said, "Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not." 19 He answered him and said, “O faithless[b] generation, how long shall I be with you? How long shall I [c]bear with you? Bring him to Me." 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father, "How long has this been happening to him?" And he said, "From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us." 23 Jesus said to him, "If you can believe, all things are possible to him who believes." 24 Immediately the father of the child cried out and said with tears, "Lord, I believe; help my unbelief!" 25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, "Deaf and dumb spirit, I command you, come out of him and enter him no more!" 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, "He is dead." 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when He had come into the house, His disciples asked Him privately, "Why could we not cast it out?" 29 So He said to them, "This kind can come out by nothing but prayer and fasting."

This final exorcism, in which Jesus' disciples fail, describes a classic case of epilepsy. Modern medicine knows the causes and how to manage the seizures. Still, we should never forget Shakespeare's quote from Hamlet, Act 1, Scene 5: "There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy."

 
Here is the end of the alien story: Because the Cardinal did not agree with Monsignor Rossetti, he announced that he had removed Stephen from his role as an exorcist.

Priest Rossetti in action (©SMC)

And here is the official statement:

"The Archdiocese of Washington announced today that Robert Cardinal McElroy has removed Monsignor Stephen Rossetti, a priest of the Diocese of Syracuse, N.Y., as an exorcist of the Archdiocese of Washington, and ended all affiliation between the archdiocese and the Saint Michael Center for Spiritual Renewal located in Washington, D.C."

"Cardinal McElroy said that statements made by Monsignor Rossetti linking UFOs to demonic presence and the Center's recent use of social media gravely undermine the Church's very precise teaching on the devil, demons and exorcism."

What a difference between the small-minded bishop and the open-minded Pope.

Referring to data and images from the James Webb Space Telescope at a meeting with astronomy students at the Vatican last summer, Pope Leo XIV expressed his "mysterious joy" that he experiences from studying the universe: "For the first time, we are able to peer deeply into the atmosphere of exoplanets where life may be developing and study the nebulae where planetary systems themselves are forming."

Finally, here is Msgr. Stephen J Rossetti's submissive response on his firing :

"I am saddened by the decision of the Archdiocese of Washington to cut its affiliation with St. Michael Center for Spiritual Renewal (SMC). I ask forgiveness for any ways that I have not been faithful to the teachings of the Church's Magisterium, particularly in the cited video on "aliens and the demonic". I believe it is of the utmost importance to be obedient to the Church, and I will continue to endeavor to subject all that I do and the Center to be thus obedient. Also, I will continue to encourage all to do so as well. As I often say: "Stay in the Boat!", that is, stay in the barque of Peter, it will lead you safely home. I am grateful for 19 years of ministering in the Archdiocese of Washington as its exorcist, and I thank the Archdiocese for its support and blessing all these years. We will remember the Cardinal and all in ADW in our prayers for its important ministry. SMC plans to continue its ministry elsewhere."

God's abundant blessings be yours,

Msgr. Stephen J Rossetti

**

The Fool at Freiburg's Minster Church in his Context

or "On the Resilience of Stupidity" was the title of Professor Werner Mezger's lecture.

Oh, those gargoyles. Red Baron took some close-up photos of a few of them. 

Prof. Mezger started his lecture with the motto of Freiburg's medieval Collegium Sapientiae:

"The beginning of wisdom is the fear of the Lord." This verse from Psalm 111.10 and the spolia is all that remains of the former student burse.

Furthermore, we read in Proverbs 10:14, "Wise men lay up knowledge: but the mouth of the foolish is near destruction," and, even stronger, in Proverbs 1:7, "Fools despise wisdom and instruction."

To make his point, Prof. Mezger inverted the Collegium's motto to Initium insipientitiae contemptus: "The beginning of folly is contempt for God."

Showing a fool with his marotte and a bread:
Dei Stultitia aversio a Deo

A fool in his foolishness turns away from God, as can be read in Psalm 14.1: "The fool hath said in his heart, There is no God."

Dixit insipiens in corde suo: non est Deus

It must have been a sensual fool that misguided King David, for as is said in Proverbs 10:23: "It is as sport to a fool to do mischief."

A fool in traditional costume (yellow and red) with his face reflected in his marotte.

Around 1540, woodcut by Heinrich Vogtherr the Younger

Toward the end of the Middle Ages, three authors made the figure of the fool a central element of their works.

Around 1540, woodcut by Heinrich Vogtherr the Younger

Sebastian Brant published his Ship of Fools in Basel in 1494. The work became a major bestseller of the pre-Reformation era and laid the foundation for European fool literature.

The work by Erasmus of Rotterdam, which he recently revised himself,
is available for purchase at the Ascensius printing shop

Erasmus of Rotterdam followed with his Moriae Encomium (Praise of Folly) in 1509, first published in Paris and Strasbourg in 1511.

The personified Folly Moria* lectures its followers.

*A pun on the name of Thomas More to whom Erasmus dedicated his book.

Quare valete, plaudite, vivite, bibite, Moriae celeberrimi Mystae.

At the end, Folly dismisses its astonished and displeased listeners with a festive blessing:
Therefore farewell, applaud, live, drink, you most renowned initiates of Folly.

Of the Great Lutheran Fool, as Described by Dr. Murner

In 1522, Thomas Murner published the third "folly" book, "On the Great Lutheran Fool," as a polemical satire against Martin Luther and the Reformation.

The clergy still generates the greatest fools ...

... but the greatest folly of all was the bite into the apple which ...

 

... as is well known, led to the mortality of men and women. 

Death as a fool

The fool becomes a messenger of death.

Omnem in homine venustatem mors abolet

In 1540, the "godless" Hans Sebald Beham engraved "The Fool and the Girl" on copper. In 1541, when his beloved younger brother Barthel died in Italy, Beham revised the engraving, added the text "Death destroys all beauty in human beings," and gave the fool the grimace of death.

The Mother of Fools and Her Seven Sons
https://www.schlossambras-innsbruck.at/object/90962

Toward the end of his lecture, Prof. Mezger gave a detailed description of the "Fools' Plate," which Jörg de Breu the Elder painted in Augsburg in 1528. The plate is on display at Ambras Castle near Innsbruck.

The season of fools is not over.

 

Let the "Mappa Mundi of the Fool," created in the Paris workshop of Jean de Gourmont in the late 15th century, serve as a reminder: "The number of fools is infinite."

Stultorum infinitus est numerus

Therefore, let us heed this insight and follow Ephesians 5:15: "Walk circumspectly, not as fools, but as wise." 

**

The UN Security Council

At the UN Headquarters in New York: The foreign ministers of Portugal, Austria, and Germany:
We are all good friends (©Der Spiegel)

Last Tuesday, Germany's bid for a non-permanent seat on the UN Security Council failed spectacularly.

   

Annalena Baerbock is presiding over the UN General Assembly (©ZDF)

Nervously, German foreign minister Johann Wadephul is awaiting the result of the vote (©ZDF)

Annalena announces the result: Portugal 134, Austria 131, Germany 104 votes (©ZDF)

A mistaken soccer fan:
Damn UN. The World Cup hasn't even started yet, and we've already lost to Austria and Portugal.

Commentators were scrambling to find reasons for the "disaster":

- A classic excuse: The UN General Assembly punishes those who campaign too late and with too little intensity

- The European war: Russia is to blame because it stirred up sentiment over Germany's support for Ukraine

- Our special solidarity with Israel: Germany's "reason of state" due to our particular guilt to the Jewish people

- Germany's - or isn't it rather Europe's - wavering course in dealing with DonaldTrump's America

All of this culminated in one journalist's claim that the outcome of the vote, in which Austria and Portugal secured the two European seats on the Security Council, was a major embarrassment: "The vote in New York is a barometer of the Federal Republic's standing in the world. It has been damaged."

It would have been so nice to sit in the Council Chamber (©ZDF)

Soon, the German political landscape joined the chorus:

- Germany has squandered its reputation and responsibility in the world

- the failure to be elected is not a mere mishap, but a warning sign

- German foreign policy has become too closely tied to the disastrous and amoral policies of Netanyahu and Trump, or perhaps

- in the future, Germany must seek consensus within the European group in a timely manner so that we can avoid potentially competing bids for a non-permanent seat on the UN Security Council

All bullshit!

Instead, congratulations to Portugal, the still-young democracy, and the drifting-to-the-right Republic of Austria. They will represent "European values" well on the UN Security Council.

But what good is it to these two EU member states when the Council is a toothless tiger and has degenerated into a Schwatzbude (talking shop)?

Just to name the three largest unresolved flashpoints:

-Putin's Russia is mercilessly attacking Ukraine with no regard for civilian casualties. The country is fighting back with drone-based counterattacks on military targets and supply facilities (fuel depots), which the Russian government brands as Ukrainian terrorism.

-Netanyahu's Israel is committing war crimes with impunity in Gaza and, more recently, in southern Lebanon, although it is crystal clear that neither Hamas nor Hezbollah will ever disappear.

- Senseless fratricidal wars in Africa, waged by petty dictators for personal power, are leading to mass displacements in which entire populations are starving, and then the world is asked to spend money to end the misery of newborn children.

What good is the UN Security Council anymore?

Don't cry, Johann! (©Der Spiegel).

Johann commented on the vote, "I personally have nothing to reproach myself for. The result is a real disappointment and a bitter defeat. But we should not withdraw out* of disappointment, although my ability to persuade in Berlin will naturally not be enhanced by this result."
*After the US, Germany is the second-largest financial contributor to the UN 

Diplomatically well said.

**